Thursday, 20 January 2011

Week of Prayer for Christian Unity



Tonight it feels a bit like "3 down and 4 to go" as the celebrations of the WoP are in full swing, with activities every night. It has been a special week though - on Tuesday for the opening service I preached in the Battistero. As the name suggests, it is still used for baptisms and has been so used for centuries. The first building on the site was a pagan temple. The current building was built in the 11th century (you can spot pieces of Roman marble with a fresco that were recycled to re-use the precious stone). It is an octagonal shape, to remember the "eighth day" of Christ's resurrection is inside is richly decorated with mosaic with an enormous Christ. It is far more beautiful than the Duomo which overshadows it, facing the famous Porta "del Paradiso" (Michelangelo called them the gates of Paradise) by Lorenzo Ghiberti.

Beautiful, historic and important. I was for the first time in ages, nervous about preaching - it would have been a challenge in English with the vast acoustic that seemed to take the words from your mouth and bounce them around the walls as if you are playing squash with an unseen competitor, but in Italian it felt like a rite of passage!

The archbishop went first and by the time I was frozen to the spot and dry-mouthed, I tried to explain about being the Church in but not of the City, and being Church together by recognising each other as fully Christian and fully Church. I had been reading "Love Bade Me Welcome - A British Methodist Perspective on the Church" by David Carter, and he points out the ecumenical spirit of Methodism (although as per usual Wesley veers from acceptance to opposition, in the end he mellows a bit).

Methodists soon after Wesley provide great food for thought:
Benjamin Gregory "The Holy Catholic Church" (1873) speaks of how any community that is orthodox regarding the Trinity, the 2 natures of Christ and the atoning death of Christ must be recognised as Church. For Gregory Church unity is linked to holiness, which is in reach for the church as it is for us and that we should work towards such unity and holiness by friendship, sharing, joint bible study which contribute to steps together and not assimilation. David Carter summarises Gregory's position as one which involved "the generous recognition of the work of the Spirit in other Christian communities, even those with they had ecclesiological or other theological disagreements."

My problem with the WoP is the same this year as with previous years: we all talk about the importance of the meetings during the week, we talk about how we do all recognise and accept each other. We don't talk about the real, large differences that still divide us. Now I've sat next to the archbishop of Florence, and pulpit shared with him and he knows that I am not Catholic, if I go to the cathedral on Sunday and go to him to receive Communion - he would refuse, because roman catholic church order does not accept that I am a Christian. C'mon, let's talk about that - our difference on this point is critical.

Friday, 19 November 2010

Godly Play Italia

Some Fridays I think it's ok to feel just a little smug and pleased. I've set the sunday school programme for the next 5 months and ordered Godly Play resources for the whole 5 months. This is because today I got very wet trying to buy felt in the centre of Florence (pashminas win again as substitutes but they are still more expensive).

I only know of one other person using some GP in Italy, in Italian. Sadly, the American church has stopped runing GP sessions - I had hoped to be able to borrow their resources. GP needs a good name in Italian, something that will appeal to the protestant churches because I have a feeling that "play" could be too frivilous a thing. GP itself could well be viewed as too catholic, as it has a sacramental focus and enjoys exploring traditional symbols. As I (and others that I find to volunteer) translate the language, we will need to try and translate some of the culture too --- and that is what makes working outside your own culture difficult/interesting/entertaining/embarrassing/challenging (delete according to your experience this week!)

Sunday, 14 November 2010

Ecumene and Interculturality

I have been fortunate to enjoy a lovely break away for the training organised for "young" ministers and international ministers. (Young as in, in ministry for less than 4 years). I travelled to Rome and quickly left again to the satellite commuter town of Velletri. On the hills outside town is Ecumene, a youth/retreat/conference centre owned and run by the Methodist Church. It is mostly quiet (there's a neighbourhood dog that tends to bark at night and we had an incredible wind storm), with well-kept premises, grounds and wonderful cooking. We were the only group so could occur the snug bar with large wood fire without interrupting anyone else.

The theme of the week was being a pastor in a multicultural church. Italy, like other countries in Europe (including UK) is struggling to adapt to being a country of immigration. For the churches, the challenge is not only how to welcome a handful of migrants, but in some places, how to create an identity for a church that can be bi-cultural, with the Italians in the minority. There was a clear desire for communal worship to be in Italian, with many churches offering free language lessons to the whole community. There are tensions between churches that offer two services (Italian and the English) and churches who experiment with largely Italian worship, but the preaching that re-offered in English, by an African (usually Ghanaian) preacher. So many models, so much to celebrate, and still, many struggles. But who said that the Kingdom of God was going to be easy?

Friday, 29 October 2010

Being creative, worshipping together

I've always found it easiest to be creative about worship when planning in a group: people give you reality checks on your weirdest ideas and develop your fledgling ones.
In Italy, we have a circuit, but it seems to be a theoretical, academica exercise - perhaps Toscana is simply too big to have a united sense of mission. But the effect is that worship appears to me to be in the hands of the pastor alone. Few Local Preachers, no Worship Leaders, no Worship Consultations and no Circuit Services that require collaboration.

So, you are invited to inspire our creative Tuesday night worship! The "brief" is below, please contribute!


Theme: All Saints/All Souls - a new look at the traditional festival and an antidote for today's Hallowe'en festivities.

Ideas so far:
Light candles in memory of someone
Ask people to reflect on their legacy (but not sure how)

Suggestions welcomed for: worship songs, prayers, prayer stations/activities

Thank you! Alison

Saturday, 11 September 2010

Understanding difference

Here is an excellent explanation of the differences between Italy and the rest of Europe.

http://www.youtube.com/watch?v=nQWNGLv8w74

Tuesday, 7 September 2010

Trying to live the God way Inspite of, despite of and because of the church

Today we launch the english speaking service @Via de' Benci (if you've missed the publicity then pop over to www.englishlanguageworship.blogspot.com and if you're in Florence, see you at 7pm!).

It is fair to say that the summer has been frustrating because the italian church simply disappears up mountains and to the coast - living the poor pastor to sweat it out in the city! (actually we did well by taking holiday in July and going to Sinodo in August). It means that I have barely spoken to the congregation for 2 months, and not seen some of them for 3 months. It kinda makes you ask: why I am here? why I am bothering?

So hopefully September brings us another fresh start, a new way of working and being in contact. John Cooper pointed out this blog - Journey through the field of life - so thanks to tractorgirl for this reminder, rallying call and realism.

I am old skool

because I sit in church on a Sunday morning

I am old skool

because I am immersed in the culture

I am old skool

because I’m not “dechurched” or ”unchurched”

I am old skool

because I like to sing “And Can it be”

I am old skool

because I’m doing the “trad” LPT training

I am old skool

because I believe the church belongs to God, but also all those within it

I am old skool

because I like pews and structure

I am old skool

because I’ve moved on from a desire

to be part of a “post-evo”, “emerging” collective

And settled happily into “the mainstream”

Yet I am new skool

because I live on the net; blogging, social networking and generally surfing

I am new skool

because I network with peeps within and beyond

I am new skool

because I live inclusivity

I am new skool

because I look and live “out there”

I am new skool

because I have chosen to cut the crap

I am new skool

because I recognise that the church will die

if we don’t do something

and so am ready to step out of the box

I am beyond your collectives and emerging vision

I am not cool

I simply believe in worship and mission

I’ll work with you and network with you

Whether you’re young or old

New skool or old skool

I am one of the many

Faceless, nameless mixing it up

Trying to live the God way

Inspite of, despite of and because of

the church

Friday, 3 September 2010

http://www.greenbelt.org.uk/blog/2010/09/if-heaven-2-by-rosie-miles/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+greenbelt%2Fblog+%28Greenbelt+Blog%29

Really sad that we missed Greenbelt this year - again! We did instead spend time in beautiful Torre Pellice for the Methodist-Waldensian "sinodo" (aka Conference), but the coffee stall was a poor substitute for the Tiny Tea Tent! So, instead, this poem has evoked the sights (and smells) of GB 2010.


http://www.greenbelt.org.uk/blog/2010/09/if-heaven-2-by-rosie-miles/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+greenbelt%2Fblog+%28Greenbelt+Blog%29