Friday 19 November 2010

Godly Play Italia

Some Fridays I think it's ok to feel just a little smug and pleased. I've set the sunday school programme for the next 5 months and ordered Godly Play resources for the whole 5 months. This is because today I got very wet trying to buy felt in the centre of Florence (pashminas win again as substitutes but they are still more expensive).

I only know of one other person using some GP in Italy, in Italian. Sadly, the American church has stopped runing GP sessions - I had hoped to be able to borrow their resources. GP needs a good name in Italian, something that will appeal to the protestant churches because I have a feeling that "play" could be too frivilous a thing. GP itself could well be viewed as too catholic, as it has a sacramental focus and enjoys exploring traditional symbols. As I (and others that I find to volunteer) translate the language, we will need to try and translate some of the culture too --- and that is what makes working outside your own culture difficult/interesting/entertaining/embarrassing/challenging (delete according to your experience this week!)

Sunday 14 November 2010

Ecumene and Interculturality

I have been fortunate to enjoy a lovely break away for the training organised for "young" ministers and international ministers. (Young as in, in ministry for less than 4 years). I travelled to Rome and quickly left again to the satellite commuter town of Velletri. On the hills outside town is Ecumene, a youth/retreat/conference centre owned and run by the Methodist Church. It is mostly quiet (there's a neighbourhood dog that tends to bark at night and we had an incredible wind storm), with well-kept premises, grounds and wonderful cooking. We were the only group so could occur the snug bar with large wood fire without interrupting anyone else.

The theme of the week was being a pastor in a multicultural church. Italy, like other countries in Europe (including UK) is struggling to adapt to being a country of immigration. For the churches, the challenge is not only how to welcome a handful of migrants, but in some places, how to create an identity for a church that can be bi-cultural, with the Italians in the minority. There was a clear desire for communal worship to be in Italian, with many churches offering free language lessons to the whole community. There are tensions between churches that offer two services (Italian and the English) and churches who experiment with largely Italian worship, but the preaching that re-offered in English, by an African (usually Ghanaian) preacher. So many models, so much to celebrate, and still, many struggles. But who said that the Kingdom of God was going to be easy?